The Sad Suspended State of the Skeptic

We assert still that the Skeptic's End is quietude in respect of matters of opinion and moderate feeling in respect of things unavoidable. For the Skeptic… so as to attain quietude thereby, found himself involved in contradictions  of equal weight, and being unable to decide between them suspended judgment; and as he was thus in suspense there followed, as it happened, the state of quietude in respect of matter of opinion . For the man who opines that anything is by nature good or bad is for ever being disquieted: when he is without the things which he deems good he believes himself to be tormented by things naturally bad and he pursues after the things which are, as he thinks, good; which when he has obtained he keeps falling into still more perturbations because of his irrational and immoderate elation, and in his dread of a change of fortune he uses every endeavor to avoid losing the things which he deems good. On the other hand, the man who determines nothing as to what is naturally good or bad neither shuns nor pursues anything eagerly; and, in consequence, he is unperturbed.

- Sectus Empiricus, in,

Landesman, Philosophical Skepticism, 39.

The kind of relativistic, un-judgmental view of life, seems to me a kind of de-creation. God created man to have dominion on all creation, and to be in a state of suspended non-judgment, not pursuing anything ardently, not ruling with any dogmas whatsoever is a kind of reversal of the dominion mandate.

The Fullness of Our Happiness

For the fullness of our happiness, beyond which there is none else, is this: to enjoy God the three in whose image we were made.

St. Augustine, De Trinitate, I.18