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	<title>A Collection of Quotes</title>
	<link>http://www.danielfoucachon.com</link>
	<description>Quotes from a New Saint Andrews graduate</description>
	<lastBuildDate>Mon, 05 Apr 2010 15:39:39 +0000</lastBuildDate>
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	<item>
		<title>Hell grasped a Corpse</title>
		<description><![CDATA[
"Hell grasped a corpse and met God."

- from John Chrysostom's Easter Homily
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		<link>http://www.danielfoucachon.com/?p=232</link>
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	<item>
		<title>Foreplay</title>
		<description><![CDATA[God moves in a mysterious way. Very often, in the midst of hardship, we don't understand why God is "so far off." Why does He come, and then seemingly go?  We know that we are pilgrims on earth, groaning for Christ's final return when all creation will be made new. Perhaps this is God's foreplay. [...]]]></description>
		<link>http://www.danielfoucachon.com/?p=227</link>
			</item>
	<item>
		<title>Anglo-Saxon vs French roots of English</title>
		<description><![CDATA[A further and rather telling example [of difference in English word origins between Anglo-Saxon and French] is the fact that the English words for many animals (such as ‘cow’, ‘sheep’, ‘boar’, ‘deer’) refer to the living creature in the hands of the farmer or herdsman, while once slaughtered, cooked and served to the Norman barony [...]]]></description>
		<link>http://www.danielfoucachon.com/?p=225</link>
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		<title>The Sad Suspended State of the Skeptic</title>
		<description><![CDATA[We assert still that the Skeptic's End is quietude in respect of matters of opinion and moderate feeling in respect of things unavoidable. For the Skeptic… so as to attain quietude thereby, found himself involved in contradictions&#160; of equal weight, and being unable to decide between them suspended judgment; and as he was thus in [...]]]></description>
		<link>http://www.danielfoucachon.com/?p=224</link>
			</item>
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		<title>Philosophical (and Theological) Classifications</title>
		<description><![CDATA[&#34;Philosophical classifications are not like labels for political parties that people officially join; at best, they point to a salient feature that systems that differ in many other ways have in common. Such groupings fail to rise to the level of natural kinds; they are closer to what Wittgenstein thought of as concepts based upon [...]]]></description>
		<link>http://www.danielfoucachon.com/?p=223</link>
			</item>
	<item>
		<title>Recorded Music as “Overhearing”</title>
		<description><![CDATA[The reason why gramophone music is so unsatisfactory to any one accustomed to real music is not because the mechanical reproduction is bad - that would be easily compensated by the hearer’s imagination - but because the performers and the audience are out of touch.&#160; The audience is not collaborating; it is only overhearing.

- Collingwood [...]]]></description>
		<link>http://www.danielfoucachon.com/?p=222</link>
			</item>
	<item>
		<title>Sanctification and Justification</title>
		<description><![CDATA[Why, then, are we justified by faith? Because by faith we grasp Christ's righteousness, but which alone we are reconciled to God. Yet you could not grasp this without at the same time grasping sanctification also. For he “is given unto us for righteousness, wisdom, sanctification, and redemption” [I Cor. 1:30]. Therefore Christ justifies no [...]]]></description>
		<link>http://www.danielfoucachon.com/?p=221</link>
			</item>
	<item>
		<title>A Sermon for the President</title>
		<description><![CDATA[From Blog and Mablog:
&#160;
Ascension Sunday 2009    This Lord’s Day is Ascension Sunday, the day we have set apart to commemorate the exaltation of Jesus Christ to the right hand of the Ancient of Days. This was the day upon which He was given universal and complete authority over all nations and kings, [...]]]></description>
		<link>http://www.danielfoucachon.com/?p=220</link>
			</item>
	<item>
		<title>European Noblesse: France</title>
		<description><![CDATA[Yet we must hang on to this proposition of historical fairness with our very teeth, defending it against momentary appearances: European noblesse—of feeling, of taste, of manners, taking the word, in short, in ever higher sense—is the work and invention of France; European vulgarity, the plebeianism of modern ideas, that of England.—

Friedrich Nietzshe, Beyond Good [...]]]></description>
		<link>http://www.danielfoucachon.com/?p=219</link>
			</item>
	<item>
		<title>Happiness a basis? – ευδαιμονία και αρετή</title>
		<description><![CDATA[Nobody is very likely to consider a doctrine true merely because it makes people happy or virtuous—except perhaps the lovely “idealists” who become effusive about the good, the true, and the beautiful and allow all kinds of motley, clumsy, and benevolent desiderata to swim around in utter confusion in their pond. Happiness and virtue are [...]]]></description>
		<link>http://www.danielfoucachon.com/?p=218</link>
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